煉靈話
煉獄分三層
最底下的火和地獄的差不多， 但酷刑無地獄那麼嚴重， 這些大罪人通常被困千年， 有些直到世界末日
第二層有火， 但輕微許多了
最頂一層是無火， 是期待中的煉獄， 但煉靈話是極辛苦， 他們話煉獄最大的痛苦不是火和酷刑， 而是和天主隔絕
若果我貞潔又唸玫瑰經， 死後入無火煉獄，最多等六天， 死後第一個星期六從煉獄進入天堂多麼好
週六特恩
凡戴棕色聖衣， 前提是必須守貞潔， 接著是每天唸一串玫瑰經或每星期三和六不吃肉， 死後第一星期六從煉獄直升天堂
煉靈說， 世界無輪迴。 我十多歲相信輪迴。 二十歲看the amazing secret of souls in purgatory by maria simma . 世上無輪迴的。 我以前以為有三世書
此書在Amazon 有得買
西元4世紀，年僅12歲的聖尤拉莉亞公開反抗羅馬權威，最後為基督獻出了生命。
她的故事被普魯登提烏斯（《佩里斯泰法農》）的詩歌優美地保存了下來，至今仍激勵著信徒。
當法令要求所有公民向異教神靈獻祭時，尤拉莉亞的母親試圖將她藏在鄉下以確保她的安全。但這位勇敢的女孩趁夜溜走，徑直走進了梅里達的總督府。
她勇敢地站在殘暴的法官達西安面前，宣告自己的基督教信仰，譴責偶像崇拜，並向他發出挑戰：她絕不會崇拜「人手所造之物」。奉承、賄賂和威脅都無法動搖她的決心。她以強而有力的反抗行動，推翻了祭祀的供品。
達契安勃然大怒，下令對她施以駭人的酷刑：鐵鉤撕裂她的肋部，直至露出白骨；熊熊燃燒的火把灼燒她的身體；最後，她被綁在火刑柱上燒死。當烈焰吞噬她時，一隻象徵她純潔靈魂的白鴿從她口中飛出。隨後，奇蹟般的雪花飄落，遮蓋了她的身體，令士兵們驚嘆不已。
聖歐拉莉亞的見證提醒我們，年齡並非英勇信仰的障礙。即使是孩童，只要充滿聖神，也能對抗帝國的統治。她的聖髑供奉於西班牙梅里達和奧維耶多的聖薩爾瓦多大教堂。
她是逃亡者、酷刑受害者、寡婦和惡劣天氣的守護聖人。瞻禮日：12月10日。
梅里達的聖歐拉莉亞，請為我們祈禱－願我們擁有您那樣的勇氣，在每個時代都宣揚基督！ 🙏
2022年6月9日，宏都拉斯聖胡安發生了一件不尋常的事。一位送聖體員打開聖體龕，發現一塊沾滿血蹟的大型聖體布（彌撒中使用的聖壇布）。
經宏都拉斯認可的醫療機構進行的科學實驗室檢測證實，血跡為AB+型人血——令人驚訝的是，這與幾個經認可的歷史聖體奇蹟中發現的血型相同，包括著名的意大利蘭恰諾奇蹟。
當地教區主教沃爾特·吉倫·索托已正式承認此事件的超自然性質。目前，梵蒂岡正在對此案進行嚴格的科學、神學和教會法審查。
這意義深遠的跡像有力地提醒我們教會關於聖體真實臨在的教導：耶穌基督真實、實在且實質地臨在於聖體聖事中——祂的身體、寶血、靈魂和神性。
在這個渴望證據和意義的世界裡，這樣的事件邀請我們更深切地感受到對聖體的信仰、敬畏和崇拜。
讓我們為梵蒂岡的辨別力祈禱，也為我們自己生活中對聖體聖事的重新熱愛祈禱。 「主啊，我信！但我信不足，求主幫助！」（可 9:24）🙏
聖方濟沙勿略，這位偉大的耶穌會傳教士和印度使徒，於1552年12月3日逝世於中國沿海的上川島，年僅46歲。
他的同伴將他埋葬在一個裝滿生石灰的木棺中——生石灰是一種腐蝕性物質，旨在加速屍體腐爛，以便於運送遺骸。
兩個半月後，當墳墓打開時，人們發現遺體仍然新鮮。肉體柔軟完整，沒有腐臭味，只有一絲清香。為了向船長證明這並非一具普通的屍體，人們從他的大腿上割下一塊肉，鮮血汩江流出。
遺體被運往馬六甲，再次安葬。數月後，儘管墓穴過小造成了一些損傷，遺體依然完好無損。 1554年3月，遺體抵達果阿。醫生們對其進行了徹底的檢查。科斯梅·德·薩拉伊瓦醫生宣誓作證，他能透過腹部摸到腸子，遺體從未經過防腐處理，而且在18個月後仍能保存完好，這完全超出了自然解釋。
人們蜂擁而至，親吻他的腳。一位過度熱心的婦女咬掉了他的一根腳趾──鮮血竟然流了出來。後來，他的右臂被取下，作為聖物送往羅馬。然而，遺體本身仍保存在果阿的仁慈耶穌聖殿，至今仍吸引著來自世界各地的朝聖者。
這並非傳說。多位目擊者的證詞、醫學證明和教會的調查都證實了這個奇蹟。在這個人們常常懷疑超自然現象的時代，聖方濟沙勿略的遺體依然靜靜地、堅定地見證著上帝能夠保存祂為榮耀祂而奉獻的一切。
您是否曾經參觀過仁慈耶穌聖殿，或渴望參觀？這個奇蹟讓你對天主的偉大力量和使命召喚有了怎樣的感悟？
1559年，聖女大德蘭在虔誠祈禱中，經歷了教會歷史上最著名的神秘恩典之一——心臟刺透。
她後來在自傳中寫道：
「我看見他手中拿著一根長長的金矛，矛尖似乎燃著一團火焰。他時而將矛刺入我的心臟，刺穿我的五臟六腑；當他拔出矛時，似乎也把我的五臟六腑都拔了出來，讓我全身熱著神對天主的熱情之愛。
這並非僅僅是一次靈性上的異象。後來檢查她的遺體時，發現她的心臟上有一處與她所描述的刺傷相符的物理傷口。聖女大德蘭純潔無瑕的心至今仍保存在西班牙阿爾瓦德托爾梅斯，並受到人們的敬仰。
天主在聖女大德蘭心中所做的一切，並非只為她一人。它揭示了天主渴望傾注於每一個完全臣服於祂的靈魂的那種愛——一種如此熾烈，以至於會傷人，卻又使靈魂燃燒著對天主本身的渴望。
阿維拉的聖女大德蘭，教會聖師，神聖之愛的奧秘家，請為我們祈禱。幫助我們渴望那份同樣的愛火。
你是否曾經祈求天主以祂的愛點燃你的心，即使這意味著付出一切？
阿維拉的聖女大德蘭，請為我們祈禱！ 🙏
不可邪淫
對於教會一方話， 只要虔誠， 天主會給錢予你， 養育一家八口甚至一家十口。
請問： 以前的歐洲， 現在的菲律賓不虔誠嗎？
其實歸根究底， 人需要自律和自制。 貞潔和清潔的心靈在天主教、 基督信仰上是必須。 不可能不負責任地生下八個孩子， 然後靠天主給錢。 不可能樣樣說： 船到橋頭自然直。
對於天主教不准避孕， 許多人會反感。 對此， 我希望大家反省： 避孕只是這一百年的事。 而當未來沒有石油時， 避孕可能已經變成無可能了。 而在21 世紀， 許多窮困的國家如菲律賓、 非洲， 他們無錢避孕。 雖然二夫妻很窮， 仍生下許多孩子。 曾經有一名菲律賓女人問我拿錢， 因為她一家七口無錢買米吃。 在現在， 若果窮困國家的人保持貞潔， 減少生育， 許多悲劇已被減少。 而現代發達國家的人， 避孕失敗有了孩子就除掉孩子， 不要那嬰兒。 有些嬰靈纏着母親， 令某些曾墜胎的女人要找神父驅鬼。 教會認為墜胎的女人不可領聖體， 但教徒照樣領聖體， 又繼續避孕， 避孕失敗， 又殺掉孩子。 其實日本人的文化是值得尊敬。 他們有無性婚姻。 即不生育， 不同床， 只是「 友誼婚」 一般生活。 聖母的貞潔是魔鬼害怕的。 她也是始胎無染原罪終生童貞聖母瑪利亞。 可見貞潔這德行在天國多麼高崇。難道一百年後， 避孕已經無可能， 石油已用完， 人就要死嗎？ 即使現在， 許多教會獻身者、 獨身人士， 都遵守貞潔， 不會因此而有精神病或憂鬱。 貞潔是每一個人應做的事， 不是好像某些人說， 結婚前貞潔， 無性慾就做獨身者， 有強烈性慾就結婚。若果人人以性慾為理所當然， 就產生如印度、 孟加拉紅燈區、 非洲、 菲律賓等地爆炸人口但很窮的國家了。
希望大家在駡我發這帖子時， 細心想想， 現代人的避孕是否理所當然？ 而當石油用盡， 無法避孕， 是否就丟棄嬰兒在孤兒院？ 人可以這樣自私嗎？ 上二個月看到一名很窮困的非洲媽媽， 生下許多許多孩子， 無法育養， 於是把孩子賣給苦力頭目。 該頭目天天虐打那孩子， 時常無飯吃， 天天很痛苦。 他母親來看他， 騙他會贖回他， 但過了十年， 這媽媽也沒出現， 而據知這媽媽繼續生孩子。
你要責駡我這帖子前， 請先想想我說的道理。
有關不可邪淫， 請看on marriage and concupiscence by st Augustine.
在Amazon 能買到。
聖人以自身經歷， 說明避孕是錯的。
天主教教理第九誡： 心靈純潔的人是有福的， 他們要看見天主。
聖書： 十誡中的第九誡教人： 不可在思想上有不純潔的東西， 一旦有了， 要革除除掉它， 要保持靈魂清潔。 思想上、 心靈上的純潔比肉身上的貞潔更重要。
十誡中的第六誡： 聖經教： 眼睛是身體的燈。 眼不康健， 全身便昏暗（ 福音）。 所以必須保持眼睛不看邪惡的東西以保貞潔。
師母篇： 什麼都看， 什麼都聽， 就陷於邪淫了。
我見我聞的福音第六冊（ by Maria valtorta)
123.3節
123.3
說明不可避孕和邪淫。
詳情請自行去買書看（李嘉堂書局或始創中心聖保祿書局）
英文版the poem of the man god by Maria valtorta. 在中央圖書館參考圖書館可以找到。 請看volume one( 關於 ten commandments). 英文版共5 volume.
The Miraculous Story Behind the Shoulder Wound of Jesus
In His Passion, Jesus Christ suffered greatly for the sins of man. He wore the crown of thorns, was scourged at the pillar, and had the Five Holy Wounds inflicted upon Him. While most Catholics know of these, few are familiar with the shoulder wound of Jesus, and the miraculous story behind its devotion.
Tradition says as Jesus walked the three miles from Pontius Pilate’s courtyard to His Crucifixion at Calvary, the Cross dug through His shoulder ripping flesh from bone. According to a pious legend, Saint Bernard of Clairvaux prayed and asked of Christ what was his greatest unknown suffering, and what wound suffered in His Passion was most painful. Christ replied to him:
“I had on My Shoulder while I bore My Cross on the Way of Sorrows, a grievous Wound which was more painful than the others, and which is not recorded by men.”
Christ asked that Saint Bernard and other members of the Faithful keep a devotion to his shoulder wound, and that those who do will receive God’s grace.
“Honor this Wound with thy devotion, and I will grant thee whatsoever thou dost ask through its virtue and merit. And in regard to all those who shall venerate this Wound, I will remit to them all their venial sins, and will no longer remember their mortal sins.”
Saint Bernard heeded Christ’s call, composing a beautiful devotional prayer to honor the shoulder wound of Our Savior:
“O Loving Jesus, Meek Lamb of God, I, a miserable sinner, salute and worship the most Sacred Wound of Thy Shoulder on which Thou didst bear Thy heavy Cross, which so tore Thy Flesh and laid bare Thy Bones as to inflict on Thee an anguish greater than any other wound of Thy Most Blessed Body. I adore Thee, O Jesus most sorrowful; I praise and glorify Thee and give Thee thanks for this most sacred and painful Wound, beseeching Thee by that exceeding pain and by the crushing burden of Thy heavy Cross, to be merciful to me, a sinner, to forgive me all my mortal and venial sins and to lead me on towards Heaven along the Way of Thy Cross. Amen.”
While Saint Bernard was the first to venerate the shoulder wound, he was not the last. Saint Padre Pio kept a devotion and also suffered the same wound himself as a stigmata. When Pope Saint John Paul II was still a priest he visited Padre Pio and asked him which wound was his most painful. Father Wojtyła expected that it was his chest wound, but the saint replied:
“It is my shoulder wound, which no one knows about and has never been cured or treated.”
Prior to his death, Padre Pio confided to Brother Modestino Fucci at his friary in San Giovanni Rotondo that his greatest pains happened when took off his shirt. At the time, Fucci believed it to be his chest wounds much like John Paul II. When he was later assigned the task of inventorying all the items inside the cell of the late Padre Pio, he noticed his undershirts had blood stains on the right shoulder.
That night, Brother Fucci prayed asking Padre Pio for a sign if he truly bore the shoulder wound of Christ. At 1 A.M., he awoke with an excruciating pain in his right shoulder and the room was filled the aroma of flowers, the sign Padre Pio’s spiritual presence, and he heard a voice call out: “This is what I had to suffer!”
聖女的神嬰小道the little way 是最簡單但直接通往天堂光榮的路。 就是謙卑， 小孩的純潔，小孩對父母單純的愛， 和很多很多自己盡力而為的小犧牲。 不需要複雜的壯舉， 不需要轟轟烈烈的做大事， 而是做許多許多很卑微的小克己， 就是最快速到達光榮的境界。
耶穌說， 在天國最大的聖人， 就是如同這微小的小童。 最大的成最小的， 最小的成最大的
The Little Way: St. Thérèse of Lisieux's Simple Path to Holiness
You don't have to perform extraordinary miracles.
You don't have to travel the world as a missionary.
You don't have to become famous to become a saint.
That was the beautiful message of St. Thérèse of Lisieux, the young Carmelite nun who taught the Church that the surest path to Heaven is found in the ordinary moments of daily life.
Known as "The Little Flower," St. Thérèse lived in a cloistered Carmelite convent in France and died of tuberculosis in 1897 at only 24 years old. She never preached to large crowds, founded a religious order, or performed spectacular public works. To many of the sisters around her, she seemed to live an ordinary and hidden life.
Yet after her death, the Church discovered the extraordinary holiness hidden within that ordinary life.
In her autobiography, The Story of a Soul,
St. Thérèse explained what she called "The Little Way."
She realized she was too small to climb the steep mountain of perfection through great heroic deeds alone. Instead, she discovered another path—a spiritual "elevator" that would carry little souls to God.
That elevator was complete trust in God's love and doing even the smallest actions with extraordinary love.
St. Thérèse based this spirituality on the words of Jesus:
"Unless you turn and become like little children, you will never enter the Kingdom of Heaven." (Matthew 18:3)
For her, holiness was not measured by how impressive our actions appear, but by the love with which they are done.
She carefully folded laundry.
She smiled at difficult sisters.
She performed hidden chores.
She accepted little sacrifices without complaining.
She offered every small act to Jesus as if He Himself were the one she was serving.
To the world, these were ordinary tasks.
To God, they became acts of heroic love.
The Little Way also means trusting God like a child trusts a loving father.
A child does not rely on his own strength but confidently places everything into the hands of his parents.
Likewise, St. Thérèse believed we should entrust everything to our Heavenly Father, recognizing our weakness while having complete confidence in His infinite mercy.
Living the Little Way means:
Doing ordinary duties with extraordinary love.
Accepting hidden sacrifices without seeking recognition.
Remaining humble and joyful in both success and failure.
Trusting completely in God's mercy rather than our own strength.
Loving others through small acts of kindness, patience, and forgiveness every day.
St. Thérèse beautifully summarized her spirituality when she wrote:
"Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.
Her "Little Way" transformed the Church's understanding of holiness. It showed that sainthood is not reserved for a few extraordinary people but is possible for every Christian who lovingly offers the ordinary moments of daily life to God.
Because of the depth of her spiritual wisdom, Pope St. John Paul II declared St. Thérèse of Lisieux a Doctor of the Church in 1997, even though she had lived only twenty-four years.
Her message remains as powerful today as ever:
You don't need to do great things.
You simply need to do little things with great love.
St. Thérèse of the Child Jesus and the Holy Face, pray for us. 🌹🙏✝️
以下是《每日為煉獄中的靈魂祈禱》中的今日反思。
🛐「聖安東尼努斯曾夢見一個已逝多年的靈魂。儘管人們為他的靈魂獻上了許多彌撒，但他卻說：『我的兄弟，所有為我獻上的彌撒和祈禱，都給了那些我本應特別祈禱卻未曾為之祈禱的靈魂。我必須留在煉獄，直到我完滿了上主的公義，我才得到解脫。
請為我祈禱，願天主寬恕我的疏忽。請向各地的人們宣講，要為亡者的靈魂祈禱，以免他們死後，天主也像對待我一樣對待他們。 ’”🛐
（本篤會修女瑪利亞‧艾曼努爾著）
其實為煉靈祈禱不困難。 每次彌撒中紀念他們， 每天的玫瑰經中、 日課中， 就紀念他們而向天主祈禱幾句， 已經非常好了。 天主希望我們祈禱不應自私，不應只為自己的快樂而祈禱。 我們應為世界上不幸的人， 在祈禱中紀念他們。 如果祈禱只是自私自利的行為， 這樣是令天主厭惡的
與聖馬克西米連·科爾貝相關的兩頂冠冕源於他十歲左右經歷的一次著名童年異象：聖母瑪利亞顯現，手中拿著兩頂冠冕。
白冠：象徵純潔和英勇的德行。
紅冠：象徵殉道和為信仰獻身的意願。
當瑪利亞問他是否願意接受其中一頂冠冕時，科爾貝回答說他想要兩頂。他以畢生的虔誠和神職實踐白冠的象徵意義，並在1941年奧斯維辛集中營的飢餓地堡中，自願代替其他囚犯殉道，從而獲得了紅冠的象徵意義。
The two crowns associated with St. Maximilian Kolbe refer to a famous childhood vision he experienced around the age of ten, where the Virgin Mary appeared to him holding two crowns.
The White Crown: Symbolized purity and a life of heroic virtue.
The Red Crown: Symbolized martyrdom and the willingness to sacrifice his life for his faith.
When Mary asked him if he would accept either of the crowns, Kolbe replied that he wanted both. He lived out the white crown through his lifelong devotion and priesthood, and achieved the red crown when he willingly took the place of another prisoner in the starvation bunker at the Auschwitz concentration camp in 1941
